Unusual phenomenon:
The prophecies in every era began when the subject of debate and discussion in the community where you live, as an extraordinary event in the life of the people, because they are not just call wholesale change is moving on the basis of a human subject to subject his people usually potential and capabilities, and strengths and weaknesses .. It is a call to be associated features including behind this world, through the phenomenon of revelation which is unusual, because it represents the contact forces is the invisible visible, because they are not of this world, but from another world different from us in the form and nature. It is in this area are not subject to any weakness in the honesty and righteousness and harmony with the fundamental interest of the life of God because it is the world including Aisalham and Evsdhm.
The co-feature, which is characterized by the prophecies for calls other to raise the many questions that have been taken to the same character arguably violent, not only its effects on the words that arise in this way, but rather extended to practical attitudes which turned out to reject crucial for people who are embodied in them the idea of prophecy and moving with them.
In the beginning, and drew more prophets perception of people around the figure of the Prophet, and it should be like this character .. If the prophecy was an extraordinary event, it must be embodied in the person of unusual .. It is therefore essential that the Prophet does not have human beings as long as the prophecy associated with non-human world .. As long as the methods of non-human contact.
Thus was born the idea refused to believe the prophets, because they are human just eat food and walk in the market .. This is not consistent with the public perception of the Prophet, who should be king of the sky to fit to carry the message of heaven.
And then starts a second question in this area, the people accept the idea of the Prophet, but there must be an extraordinary human being .. Characterized by supernatural powers with shades of divinity in their capabilities, though these were not her character .. Because direct contact with God, and carry the message from the path of revelation impose all of that.
In light of this, the question marks multiply and vary on the prophets, who are distinguished from the ordinary man with something in their abilities and their life in the process .. Therefore, we find them not responding to any of the proposals that request them, to do some business, or find some paranormal phenomena in life.
The message of Islam along with these uncertainties, it has confronted in the personality of the Prophet Muhammad (r) question marks of another kind, came to the Prophet (r) and faced him in a manner far from logic and knowledge-conscious quiet They believed that what was brought by magic, and this gave him the status of the magician. . And that he felt the same recipe to make the poet, and it combines the first two myths that are dictated by the Aktaatbha morning and evening .. And reacted to the case and turned into a state of hatred, similar to the emotional convulsions, was the description of insanity.
We do not claim the competence of these qualities the Prophet of Islam because the Qur'an has pointed to some signs that the prophets in general may Horbua accusing them of insanity, as stated in the verse: {well as came to those before them a messenger but they said a magician or a madman? (Alone: 52) (r). But we say that these things were prominent in the position of the enemies of Islam from the Prophet.
Correct ideas:
The Prophet faced all this epistolary manner of sin, is based on deep trust himself and his message. It is through understanding and awareness of the circumstances and the motives and perceptions that participated in the birth of question marks outs faced by his message and did harm to the person, so that was the perception pervert the meaning of prophecy and social factors and subjective, which was leading the pace of stubborn about to resist the right, launched, and so on, a significant impact on all of this.
And along those lines, he began to talk with them, in order to lead them to correct the misconception they hold for prophecy and its role in life, and reveal what confused them to understand the personality of the Prophet and his energies, and the nature of the message and specifications of the Quran, except for cocking of the ideas that were attached some specifications in person, which was for the hectic atmosphere and emotions play an important role in the disparate find such ideas and misconceptions.
The first idea that talk about the relationship between the prophet and of mankind, has dealt with the Prophet Muhammad (r) as images of God in the Quran in two ways:
The first method: you try to view the idea of the history of prophecy, and the way the dialogue was going on in the lives of the prophets of former foes with divine messages.
The second method: try to manage the dialogue with the idea independently, which challenges the prophecy of this perception in the deviant person.
The face in the first method the following verses that speak of the former prophets who were respected in the Arab community, who was born when the message .. No objection from the premise that they believe were their prophets, spoke these verses of the refusal of former nations of these prophets of the human character that was not consistent with the character of prophecy, they claim .. But the prophecy was to impose itself at the end of the day through their positions and Maadzha formed usually carried out by those prophets .. It requires breaking the misconception that they carry it in their thoughts.
In an interview the Koran by Noah and his people, God says: {He said publicly who disbelieved from his people see you but human beings like us and see you follow you but who are Erazlna Paddy opinion and see you on us preferred but Nznkm liars * said: O my people Do you see that you are aware of The Lord has given me mercy from Fmat Onlzimkmoha you and you hate her? (Hood 2728).
In another verse .. Talk about the style of Noah in his dialogue with them about the concept of abstraction and reality of prophecy in the afternoon of the idea of supernatural capacity enjoyed by the prophet, or a recipe angelic non-human: Say you do not say me are the treasures of God I do not know the unseen does not tell you that I am the king} (cattle : 50).
And authorize the idea of some of the verses that the Prophet King Azaamunha were the basis for rejection of that call:
{Said publicly of his people who disbelieved This is nothing but human beings like you want to be so kind to you even if he is sent down the angels of God to what we heard this in the first two of our fathers} (believers: 24).
Thus the Qur'an presents the story of Noah and his people, to confirm in more than one verse, through the evidence, which started in his message, the error was the idea that alleges his people, the incompatibility between the human and the message.
The issue extends to the rest of the prophets, and told us so, the story of Hood and Saleh .. Came the verse for the people of Hood: {said publicly of his people who disbelieve and deny the Hereafter, and Otervnahm meet in this life, What is this but a human like you, eat what you eat and drink from it than drink} (believers: 33).
He says in the story of Saleh and his people: {They said: 'You are from Almsharin * You are but human beings like us, if you missed a verse of the truthful} (Poets: 153 154).
He says in the story of Sai {etc. You only human beings like us, even those who Nznk liars} (poets: 186).
The Quran summarizes the historical side to reject the idea of incompatibility between the human and a prophet, to include the history of the former prophets, he decides they may all human beings. Them all the physical attributes of human beings, in all that is required by that of weakness and strength .. That is to say Taa {And We sent before you except men, suggesting to them that ask the people above you do not know * what made them flesh do not eat food, nor were they immortals} (the prophets: 78).
The second method: Vtusbandna the verses, which refuses message of the Prophet through the human and energies normal {and said money for this messenger eats food and walks in the markets for not revealed to him the king so he harbinger *, or throw him a treasure or have the Commission eats them and said the wrong-doers that you follow only * a man bewitched See how you beat they can not proverbs preferred way} (Al-Furqan: 79).
And follow the Koran, the second side of the dialogue, in the same sura says: {And We sent Messengers before you, but they were to eat food and walk in the market and made some of you for some fitnah Otsberon The Lord Seer} (Al-Furqan: 20).
And we meet in this direction precious verses that show the error and try to be discussed:
{They will not believe you until you broke us from the earth springs * or are you a committee of palm trees and grapes unleash rivers which suicide * or fall sky as claimed we Xva or come in God and the angels Aqbila * or you have the house decorated or live up in the sky will not believe the Rgik which of us a book we read say Glory to my Lord I am only man messenger * and prevent the people to believe it came to them guidance but they said I send God's man and a messenger * Say if it was in the earth angels walking about to have sent down to them from the sky king messenger (Isra: 9095) .
Note in these verses out of their perception that they are wrong and the Prophet faced these proposals as the basis to prove his message; they represent to his extraordinary capacity .. And the answer is quiet simple starting point to confirm the idea that the human does not meet with all this crowd of proposals, and to consider the message after that is the only feature that distinguishes it from others, which is unusual in his life .. Then add the verse report the misconception in the history of the peoples who lived through the prophecies, which requires people to reject the idea of the Prophet, to prevent the people of faith .. Then put the idea in its natural framework in two respects:
A necessary condition for human harmony between the prophet and his followers:
The first is the exclusion of this erroneous idea, as it is not based on anything essential, and to emphasize that it is natural that human beings .. As a necessary condition to achieve harmony between the prophet and his followers, to be a relationship between a normal relationship, because his mission is not only the author .. But the living embodiment of the idea .. To be the living embodiment of his message .. As if it were not human beings but the king, or the level was higher than the level in the human energies, could be that people do not consider the practical application, which was practiced by the evidence on the realism of the message and the possibility of their application by others. This was expressed by the Holy Qur'an clearly, where he was that the nature of harmony between the prophet and his followers had to be God sends a messenger to the land the property, whether the society that sent him in the earth angels of society.
The second aspect: focus on the wrong idea from another angle, namely that we do not feel the need for the Apostle on the strength of an extraordinary, because his mission is not regime change, the familiar of the universe, or movements, an exhibition of extraordinary, to draw attention to it or to get Zhou greatness that are subject hearts and sight, to require that power to do so, but his is the only message, and her condition only to have energies that qualify to receive that message inspiration, and the ability to carry and communicated to the people .. And practical ability to apply them and lead the people to .. In the other, the issue is subject to God has a plan; which has the information that God gives in terms of the miracle that God can from them.
The general features of the prophets:
The touch and clarity of this idea in many Quranic verses that talked about the goals, which was launched for her messages, which makes the task of religious scholars under which the limited summarized in two words: advocacy and legislation, and changing reality, so that people in that live their lives in peace based on justice, compassion, cooperation and good Great.
It says in the verse, some general features of the prophets in general: {people were one nation, he sent God's Prophets, preachers and warners, and revealed with them the Book in truth to judge between people as they differed in which only those who Otoh, after it came to evidence of a prostitute, including Fahady of Allah those who believe in what they differed the permission of the right and Allah guides whom He wills to a Straight Path} (Baqarah: 213).
{We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance of the people with justice ..} (iron: 25).
He says: In his message of Prophet Muhammad (r) and the nature and objectives of the public. It is He who sent in the illiterate messenger reciting to them His signs and praise them and teaches them the Book and Wisdom, although they were before in clear error ..} (Friday: 2).
{Verily We have revealed to you the book right to control what people see you is not been traitors to _khasama} (women: 105).
{Who follow the Messenger, the Unlettered Prophet, whom they found mentioned in the Torah and the Bible tells them what is right and forbids what is evil and replace them with good things and prohibits them as evil and puts them Azarethm and the shackles that were upon them} (Institutions: 157).
The note clearly identify the tasks religious scholars of the prophets in the development of guidelines for thought and legislation in order to take off power on the basis of right, and the scales of justice, and in the care of people so as to slow them their chains and in heavy by charging them too much and the disruption of their careers in the construction of life on a fixed base, and in the concentration of bases meet the people's interests and ideas, in order to be subject to differences of Justice ruling which does not deviate not infringe and, therefore, promote peace based on compassion and justice.
In this light, we do not find us in this context the need to impose any Atsaf Prophet extraordinary capabilities can be manufactured with everything extraordinary at any time and in any event, it's all there, that prophet has the ability to get the message communicated and applied the wisdom and strength and flexibility .. In all that needs to advocate and legislator and governor, and which relates to his call and his law and his .. And thereby invalidate the aberrant perception that connected between the prophecy and the supernatural powers that make what you want, without limits.
Prophecy and the absolute superiority:
It may be possible for us in this area that have reservations in the flooding of many theologians, when they talk about the characteristics of any Prophet Prophet was Vioajabun him to excel in every science and every recipe subjective, based on the rule Substances known to have, the ugliness of the leadership of Fadel Mufdol .. If this is not the Prophet in the summit level at all, not fit for the command center of life for people.
The extravagant Veugb some to be the most beautiful people of the Prophet, and encourage them, and most powerful in his muscles, to the other physical characteristics that are not related to prophethood and leadership from near and from far away .. This is what we observe in the situation of leadership in the world .. Even including the military .. So do not have to be the leader more courageous of his soldiers, it might be a lot of soldiers I encourage it, because the primary role as a leader is not the battle directly, but is his leading role in thought the military knows how to plan for the battle and how to face the practical application of the set plans.
Thus we find the case in every aspect of life that do not require driving, unless you are at the center of excellence and perfection in the sector, which holds the leadership.
We record our strong reservation about all this, because the role of prophet was not the role of the founder of the Natural Sciences and sports and other (1), was not his mission is the mission of the teacher of tongues and languages, and be familiar with all science, all languages, as well as to be superior in terms of prophecy , but the main task as defined by the Qur'an in the verses is reflected in the advanced guidance and reporting, alert and teach the people the Book and wisdom, and lead them to apply all their lives, to people out of darkness into the light and guide them to the path of Aziz Hamid.
Let us understand all this emphasis on the human connected revelation, and focus on the absolute rejection of science prophets unseen to a level that can not Prophet pay for itself bad, or bring them the good that the future holds, as in the verse: Say: I do not have to myself useful does not harm only if God wills you to know the unseen Acetkthert of good and bad touched me that I am but a warner and Bashir for a people who believe} (Institutions: 188).
Say what you are innovations of the Apostles, and know what to do with me or you to follow only what is revealed to me, and I am but a plain warner} (Ahqaf: 9).
But God has for His Prophet with some private information, as referred to in the verse:
{Unseen world does not appear to none His only embraced it exhibits a messenger from his hands behind him, and monitoring} (jinn: 2627).
And talk to some of the verses on the subject of science is also available, and indicate that this is out of the question for the prophet, as in the case accusing infidels of the Prophet, that a man shall teach him, brought a response Quranic the crucial, given that this charge is not valid, because the Koran was a clear Arabic tongue , and the person who attribute the teaching of the Prophet Aloagamaan, it is natural that this response is not fit to Avham infidels only if the Prophet did not know the language of the foreigner refers .. Because in this case could not understand him, or the task of translation to the dictates of his talk from the Torah and the Bible, and others.
He says: We know they say it teaches people to San Elhdon which the foreigner and the clear Arabic tongue} (Nahl: 103).
We have reservations on what was, under the idea that links the absolute superiority of prophecy at all, because the prophecy does not require all that they decide .. But we do not mind to have more qualities of the Prophet mentioned the one hand and realistic objective .. Feature of private individual, not an inevitable feature in the prophetic account of mental power cutter as they say.
Dialogue on the subject of the Qur'an:
Is the Koran the word of God which Oouhah to Muhammad (r) to be a guide to the prophecy and the authority of the people, or that the words of Mohammed, who established himself, or taken from the first two conversations, and learn from some of the people of the book?!
Those questions were raised in the Arab community, which was launched from Islam, as a subject for meditation and reflection, either to get a firm conviction of the answers at hand, and either Katharat conjures in place of the charge, to make the Prophet in a position to challenge to his call, as the Koran embodies the advocacy power giant in the field prove and expand the vital message in the reality of the nation and the movement.
The confrontation religious scholars in the level of the message you want to face the challenge of dialogue Pacific deep does not want to carbonize his opponents or Askthm, but trying to convince them of his honesty and what he believes, or break their stubbornness shocks intellectual strong to begin thinking through the neutral intellectual, not from the base of hostility of the faith ..
The confrontation was the belief in a dialogue in two ways:
The first method: the challenge of counter, which requests from others to work to catch up and bring what they can, in terms of quantity, though the fit of the like him .. Not only was this demand for a certain class of people, but extended to all the jinn and mankind, from the lowest to the highest cultural level, alone or collaborators .. Then launched in confident style is reassuring to demonstrate that they do not have the capacity to do so, even if they worked upon him, and all of their energies and potential.
History did not convey to us any serious or successful experience in this area, although the opponents of Islam, they resort to any attempt which they can record the position is successful, any position whatsoever, against the Prophet and his call in every case of bitter conflict in which they were Ejodouna with him .. The idea that started this challenge in their accusations and counter the specious arguments they made against the Qur'aan has been based on the following basis:
Is that the Koran, if the words human, in any grade of stairs, it would have to meet certain levels of intellectual and cultural life, what makes is bringing the same, or a model similar to it, whether it is equal to or is higher than that, anything is possible, If not, one could not deal with it in all, the result would be with the idea that the word of God proves that he who does not talk like him or it .. Thus we know that the method here not going to silence the opponent, but tended to make the challenging path of faith the idea of Islamic in front of them, and this is what we can read in the following verses: {or say fabricated Then bring the Quraan, and call as you can without God if you are truthful} (Hud: 13).
{If you are in doubt, which we went down to Our servant Then bring a surah of the like and call your martyrs of Allah if ye are truthful * If you do not do not do fear the Fire whose fuel is men and stones, prepared for the unbelievers} (Al-Baqarah: 2324).
The height of the challenge in the verse: Say: While mankind and the jinn gathered to produce the like of this Qur'an they could not produce the like thereof, even if some of them to some of the hinterland (Isra: 88).
The second method: rational, analytical way in the trial of anti-idea, so that it is putting forward the issue to the discussion of analytical thinking in a quiet .. Has raised the Quran this method in three points:
The first detection of the cultural history of the Prophet several aspects:
1 his cultural Never before has he read the book, or plan of his right hand, or belonged to a school also noted the Qur'an to this in his speech of the Prophet, which suggests to him the quality of the method followed with their ideas off and anti, he says: {And you follow the him from the book of sound and your right hand if you doubted doers} (Spider: 48).
He says: {And We revealed to you as well as the spirit of what you ordered us to know what the book does not faith, but we have made light of the breasts by one of our starch and you, handing to the Straight Path} (Shura: 52).
Date of the Prophet did not tell us that none of his opponents and faced these verses disbelief or by reference to confirm the idea of reading and writing, except some of the assumptions that tell us about the Koran but not based on anything.
2 Note Date of the Prophet in his life with his people, by the revelation of the Qur'an, and tells us that while it says: {Say: If you read what God told you you do not have to broadcast it in you life by him, do you not understand? (Yunus: 16).
He lived the Prophet with his people before his letter for forty years, without having to have offered him any indication, even in a single verse, or a certain idea of his ideas, it was his life and his speeches, raised the normal manner, not by anything that draws attention to the future of his command of near or from far away .. In this highly significant that the letter did not move in ideas or in exchanging vows from the potential of self that are subject to the nature of things, because it is difficult, but is usually impossible, on any person receives the idea stems from the planning and thinking, to live in silence the absolute direction in the roles of integration and growth in himself, because human behavior and words is a reflection of spontaneous thoughts and opinions in life, so that made it, also comes from the sun light, water from a fountain, without will or choice.
3 Date environment in which the Prophet lived, the society of the Arab was the natural environment of the Prophet Muhammad (r) does not help the birth of thought in the level of thought Quranic which embodies the usually all kinds of culture, including many of the affairs of knowledge, such as legislation, ethics and talk about the secrets of the universe, and aspects psychological, social and ethical, so that was not the cultural level is the defining characteristic of that society, as we know it in the history of the Arabian Peninsula, which was the culture does not exceed the literary side.
We may allude to note that in the verse: {who sent them in the illiterate messenger reciting to them His signs and praise them and teaches them the Book and Wisdom, although they were before in clear error} (Friday: 2).
, From a description of the environment Meccan illiterate and misguided shown. Nor did he know that the Prophet (r) that he lived in another cultural environment, cultural or income schools existing at the time, so we did not find any trace of any long journey of the Prophet Safarha to those schools, but all there in what history tells us Biography trademarks of flights to the Levant, only two phase imposed by the nature of the business trip fast .. With the knowledge that they were in advance of the migration.
The second point: In the mental method of dialogue in this position. The idea, which was attributed to the Koran is God, to confirm per person non-Arab (1), and did not know about the Prophet as we pointed out to him that he knew a language other than Arabic, so how can that be education, and how you can get the translation, though was derived from the words of that man was to speak non-Arabic, as Allah says: {and I know they say it teaches people to San Elhdon which the foreigner and the clear Arabic tongue} (Nahl: 103).
The third point: that the Quran represents the unity of thought came in a compatible and harmonious in all of the issues raised and concepts, and plans of the legislation .. While the idea that requires attributing to the Prophet Muhammad (r) to get a contradiction and difference, because it got scattered in different places and times far apart, and different circumstances are different in nature and results, making the idea vary from time to time. I had forgotten, or rights in the event that determined in another case, and this is what referred to the verse: {Do they not ponder the Qur'an Had it been from other than Allah they would have found therein much discrepancy} (women: 82).
Thus, through all that we presented of these methods with which the Prophet Muhammad, his opponents who raise doubts about the percentage of the Koran to God, he was faced style talk show it is to lead to a positive result in the knowledge and belief the idea through the evidence and argument not through the emotional atmosphere that is not based on a solid basis is acceptable.
Personal qualities of the Prophet .. Before the interview:
The personal challenges made by the opponents of the Islamic faith, at the forefront of the challenges that wanted her to tarnish the image of the Prophet in the eyes of the people .. They tried to Alsqoa have any capacity whatsoever, make him an ordinary man like many of the models in the humanitarian community .. Was described by the poet .. The status of the magician, one of the qualities that inspire others to take his words from the same position they take, poets and priests .. What deprives him of any kind of holiness, or extension and inclusion, and thus remove him from the leadership role or transformative in the lives of the nation, did not limit themselves to that in image distortion .. Emotional status was crazy hectic, which was following the words that are raised then without thinking, just as they echo off in life.
He says: {And those who disbelieve say of the right of what came to them that the only magic} (Saba ': 43).
{Aajabua that came to them and them Munther said this charming liar unbelievers} (p. 4).
And faced the Prophet these positions as prophetic, because the same were not a thing for him only to the extent they relate to his message, so the total distortion that were targeted were not to excite to have any reaction only through the need for the message to protect it from distortion which damages to their practical effect in the people's lives .. He summoned them to weigh the hair, through the issues raised by the poets, and the environment in which they live, and the methods to which they belong, and the Koran in its issues, methods and airspace, to see that it was far removed from the hair and weight and rhyme .. Thus, it was the subject of witchcraft and fortune-telling was not the Koran books based on deceiving the nose of people, ideas, or access to the buried past and the future in their own cases, as do the magicians and soothsayers, but is a book off to the ideas of the people and their lives on the basis of the idea of conscious deep wide, The word quiet, wise and flexible approach, to be convinced by him through the elements of the conviction they have.
He says: It is because the Messenger of cream * What is the words of poet rarely * do not believe in the words of a priest rarely remember * download from the Lord of the Worlds} (The Inevitable: 4043).
{What we learned and what should be his hair that is only the male and the Koran shown} (facilitated: 69).
{And shall we say to our gods Tarko of a poet * crazy, but the truth and the truth came to the Messengers (Saffat: 3637).
Biography and convey to us the story of Prophet Muhammad, who met spontaneous rejection by Alwaleed bin is a marauding infidels of Quraish, the Qur'an is the idea that poetry, divination, or an interview .. When he heard nothing from the Qur'an and vulnerability, she said Quraish saba'a, God, newborn, and to envisage the Quraysh all, parliament sent him Abu Jahl, raises his pride and pride in a percentage and money, and asks him to say in the Quran word to teach by his people, that hating him, he said, what I say , sure of what your man I know my hair does not Bergzh The poem does not notify the jinn, and what God is like, which is saying something, and God said for telling the sweetness, though it of charm, and it destroys what is underneath it, and it rises and second to none. Abu Jahl said, God does not accept your people even say it, he said let me think about it.When he thought, he said that this only affects magic, you have seen the difference between man and his family and freed slaves. In the Holy Qur'an was revealed as stated in the novel:
{Dhirna and created a single * and made his money Mamdoda *, Benin witnesses * and paved a prelude * Then he hopes to more than * both that he was to Our Signs he'd * Sarhgah up * he thought, as much as * killing how much * then killed how much * He then looked * and Abs The mystery * Then he turned and was arrogant and said that that * only * affects the magic that only this to say human beings} (Amma: 1125).
But this story is contained in another form in the biography of Ibn Hisham, as it says in the novel:
»The Alwaleed Bin marauding met him a group of Quraysh and was the same age of them, attended the season, he said to them: O people of Quraysh, that he had attended this season, and the delegations of Arabs will be you in it, have heard the order of your companion this, Vojmawa the opinion by one, not differ from tells lies one another and is your opinion on each other, they said: you, O Abu 'Abd Shams, say, and abide with us to opinion say it; said: but you, say I hear; They said: We say a priest, he said: No, God, what is a priest, I have seen priests, what is Bzmzma priest nor Sdjah, they said: We say crazy; said: What is the mad, I saw madness and we knew, what is strangled him and Tjaljh nor the whispers said: We say that a poet, said: What is the poet I knew the hair all Rdzh and Hzjh and Gereida and received in the joyous, what is the Hair; They said: We say a magician, he said: What is the Bassahr, we have seen sermon, and what is the magic Bnfethm nor their contract, they said, what we say, O Abu 'Abd Shams? He said: By God, for telling the sweetness, and the origin of the raceme, and branch of the perpetrators Ibn Hisham: It is said to corymb, and you Bakaúlin this something only known to be false, but as soon say it, because you say magician, was saying is the magic of distinction between man and his father , and between man and his brother, and between man and wife, between a man and his clan. Vtfrkoa him so, they made sitting means people when they made their season does not pass them one of only warned him and reminded him his command, God descended in the Alwaleed Bin-changing (1) "At that saying: It is thought, as much as * killing how much * then killed how much * Then he looked and frowned and * secret * Then he turned and was arrogant and said that that * only * affects the magic that only this to say human beings} (Amma: 1825).
Naturally, this magic word chosen by the newborn to be charged with a case invalidate the message .. Is not followed on its way witches .. It is the magic that takes Bmjama the heart to the idea and the word splendor and style.
The recipe was the madness of words that can not even convince the owners .. But are such as the words that had no awareness, no sense .. Therefore we see the Holy Quran tells us the method followed by the Prophet in his dialogue with the accused, asking them to review the ideas posed to arrive at the end of the matter to the conclusion that ridicule and derision of that word.
He says: {Say: 'The one that you will Oazkm God, two individual and what Taatvkroa Besahpkm of the commission that is only a warner to you in the hands of a severe torment} (Saba': 46).
Thus, we note that the Prophet did not face the situation movements, spastic, or emotional positions, as experienced by those who provoked the challenge of the other self in the language of insults and rhetoric, to Apadloh Spaba Besbab and defamatory throwing, but faced quietly letter and spirit of the Apostle style talk show calm and balanced, because the issue is not the person , but the issue of the letter .. So it's the method that is based on the interest message, on the basis of its line of straight, deep in thought, and Odaatha tolerant, reassuring and confident stance.
He says: {Or they say, came to them by the Committee, but the right and most of the right to dislike} (believers: 70).
{And almost Azelqonk to those who disbelieve their eyes when they heard the male and crazy to say it * What is the only mention of the worlds} (pen: 5152).
Your companion and {mad} (Pelleting: 22).
We may find in these verses that God speaks of these slanders calmly, to know us in the first verse that the issue is not an idea they believe deep down their souls, but are Krahthm to the right was made; they are living a swing, do not want to be associated in time do not want to show Maandthm him, was the only excuse is rejection and the negative attitude of the Prophet is accused of insanity.
In the second verse, God shows us who are unbelievers in the case of panic, frustration and bewilderment that make them look askance to the Prophet .. In protest at what he brought from above .. But the Koran does not soon but the truth binds us through the nature of divine revelation, to face Vidona thought to know that a male and a sermon to the worlds.
The third verse, it denies the case in terms of principle, without offering any explanatory or analytical response, but trying to suggest that the case can not tolerate the give and take to clear it is not beyond controversy.
We note, in some verses, they attach a prophet charged a man enchanted like a recipe madness but differs in some characteristics and manifestations, so called the Koran in this issue on these recipe injustice, because they wronged themselves shirk and wrong the Prophet fabricating false accusations on it, then comment on so that these evil-doers may have strayed from the majority and the right way they can not transport them to the truth and guide them to guide you.
He says: We know best what they listen to because they listen to you taking the wrong-doers Najwa says only that you follow a man enchanted * See how to beat you they can not proverbs preferred way (Isra: 4748).
The prophecies in every era began when the subject of debate and discussion in the community where you live, as an extraordinary event in the life of the people, because they are not just call wholesale change is moving on the basis of a human subject to subject his people usually potential and capabilities, and strengths and weaknesses .. It is a call to be associated features including behind this world, through the phenomenon of revelation which is unusual, because it represents the contact forces is the invisible visible, because they are not of this world, but from another world different from us in the form and nature. It is in this area are not subject to any weakness in the honesty and righteousness and harmony with the fundamental interest of the life of God because it is the world including Aisalham and Evsdhm.
The co-feature, which is characterized by the prophecies for calls other to raise the many questions that have been taken to the same character arguably violent, not only its effects on the words that arise in this way, but rather extended to practical attitudes which turned out to reject crucial for people who are embodied in them the idea of prophecy and moving with them.
In the beginning, and drew more prophets perception of people around the figure of the Prophet, and it should be like this character .. If the prophecy was an extraordinary event, it must be embodied in the person of unusual .. It is therefore essential that the Prophet does not have human beings as long as the prophecy associated with non-human world .. As long as the methods of non-human contact.
Thus was born the idea refused to believe the prophets, because they are human just eat food and walk in the market .. This is not consistent with the public perception of the Prophet, who should be king of the sky to fit to carry the message of heaven.
And then starts a second question in this area, the people accept the idea of the Prophet, but there must be an extraordinary human being .. Characterized by supernatural powers with shades of divinity in their capabilities, though these were not her character .. Because direct contact with God, and carry the message from the path of revelation impose all of that.
In light of this, the question marks multiply and vary on the prophets, who are distinguished from the ordinary man with something in their abilities and their life in the process .. Therefore, we find them not responding to any of the proposals that request them, to do some business, or find some paranormal phenomena in life.
The message of Islam along with these uncertainties, it has confronted in the personality of the Prophet Muhammad (r) question marks of another kind, came to the Prophet (r) and faced him in a manner far from logic and knowledge-conscious quiet They believed that what was brought by magic, and this gave him the status of the magician. . And that he felt the same recipe to make the poet, and it combines the first two myths that are dictated by the Aktaatbha morning and evening .. And reacted to the case and turned into a state of hatred, similar to the emotional convulsions, was the description of insanity.
We do not claim the competence of these qualities the Prophet of Islam because the Qur'an has pointed to some signs that the prophets in general may Horbua accusing them of insanity, as stated in the verse: {well as came to those before them a messenger but they said a magician or a madman? (Alone: 52) (r). But we say that these things were prominent in the position of the enemies of Islam from the Prophet.
Correct ideas:
The Prophet faced all this epistolary manner of sin, is based on deep trust himself and his message. It is through understanding and awareness of the circumstances and the motives and perceptions that participated in the birth of question marks outs faced by his message and did harm to the person, so that was the perception pervert the meaning of prophecy and social factors and subjective, which was leading the pace of stubborn about to resist the right, launched, and so on, a significant impact on all of this.
And along those lines, he began to talk with them, in order to lead them to correct the misconception they hold for prophecy and its role in life, and reveal what confused them to understand the personality of the Prophet and his energies, and the nature of the message and specifications of the Quran, except for cocking of the ideas that were attached some specifications in person, which was for the hectic atmosphere and emotions play an important role in the disparate find such ideas and misconceptions.
The first idea that talk about the relationship between the prophet and of mankind, has dealt with the Prophet Muhammad (r) as images of God in the Quran in two ways:
The first method: you try to view the idea of the history of prophecy, and the way the dialogue was going on in the lives of the prophets of former foes with divine messages.
The second method: try to manage the dialogue with the idea independently, which challenges the prophecy of this perception in the deviant person.
The face in the first method the following verses that speak of the former prophets who were respected in the Arab community, who was born when the message .. No objection from the premise that they believe were their prophets, spoke these verses of the refusal of former nations of these prophets of the human character that was not consistent with the character of prophecy, they claim .. But the prophecy was to impose itself at the end of the day through their positions and Maadzha formed usually carried out by those prophets .. It requires breaking the misconception that they carry it in their thoughts.
In an interview the Koran by Noah and his people, God says: {He said publicly who disbelieved from his people see you but human beings like us and see you follow you but who are Erazlna Paddy opinion and see you on us preferred but Nznkm liars * said: O my people Do you see that you are aware of The Lord has given me mercy from Fmat Onlzimkmoha you and you hate her? (Hood 2728).
In another verse .. Talk about the style of Noah in his dialogue with them about the concept of abstraction and reality of prophecy in the afternoon of the idea of supernatural capacity enjoyed by the prophet, or a recipe angelic non-human: Say you do not say me are the treasures of God I do not know the unseen does not tell you that I am the king} (cattle : 50).
And authorize the idea of some of the verses that the Prophet King Azaamunha were the basis for rejection of that call:
{Said publicly of his people who disbelieved This is nothing but human beings like you want to be so kind to you even if he is sent down the angels of God to what we heard this in the first two of our fathers} (believers: 24).
Thus the Qur'an presents the story of Noah and his people, to confirm in more than one verse, through the evidence, which started in his message, the error was the idea that alleges his people, the incompatibility between the human and the message.
The issue extends to the rest of the prophets, and told us so, the story of Hood and Saleh .. Came the verse for the people of Hood: {said publicly of his people who disbelieve and deny the Hereafter, and Otervnahm meet in this life, What is this but a human like you, eat what you eat and drink from it than drink} (believers: 33).
He says in the story of Saleh and his people: {They said: 'You are from Almsharin * You are but human beings like us, if you missed a verse of the truthful} (Poets: 153 154).
He says in the story of Sai {etc. You only human beings like us, even those who Nznk liars} (poets: 186).
The Quran summarizes the historical side to reject the idea of incompatibility between the human and a prophet, to include the history of the former prophets, he decides they may all human beings. Them all the physical attributes of human beings, in all that is required by that of weakness and strength .. That is to say Taa {And We sent before you except men, suggesting to them that ask the people above you do not know * what made them flesh do not eat food, nor were they immortals} (the prophets: 78).
The second method: Vtusbandna the verses, which refuses message of the Prophet through the human and energies normal {and said money for this messenger eats food and walks in the markets for not revealed to him the king so he harbinger *, or throw him a treasure or have the Commission eats them and said the wrong-doers that you follow only * a man bewitched See how you beat they can not proverbs preferred way} (Al-Furqan: 79).
And follow the Koran, the second side of the dialogue, in the same sura says: {And We sent Messengers before you, but they were to eat food and walk in the market and made some of you for some fitnah Otsberon The Lord Seer} (Al-Furqan: 20).
And we meet in this direction precious verses that show the error and try to be discussed:
{They will not believe you until you broke us from the earth springs * or are you a committee of palm trees and grapes unleash rivers which suicide * or fall sky as claimed we Xva or come in God and the angels Aqbila * or you have the house decorated or live up in the sky will not believe the Rgik which of us a book we read say Glory to my Lord I am only man messenger * and prevent the people to believe it came to them guidance but they said I send God's man and a messenger * Say if it was in the earth angels walking about to have sent down to them from the sky king messenger (Isra: 9095) .
Note in these verses out of their perception that they are wrong and the Prophet faced these proposals as the basis to prove his message; they represent to his extraordinary capacity .. And the answer is quiet simple starting point to confirm the idea that the human does not meet with all this crowd of proposals, and to consider the message after that is the only feature that distinguishes it from others, which is unusual in his life .. Then add the verse report the misconception in the history of the peoples who lived through the prophecies, which requires people to reject the idea of the Prophet, to prevent the people of faith .. Then put the idea in its natural framework in two respects:
A necessary condition for human harmony between the prophet and his followers:
The first is the exclusion of this erroneous idea, as it is not based on anything essential, and to emphasize that it is natural that human beings .. As a necessary condition to achieve harmony between the prophet and his followers, to be a relationship between a normal relationship, because his mission is not only the author .. But the living embodiment of the idea .. To be the living embodiment of his message .. As if it were not human beings but the king, or the level was higher than the level in the human energies, could be that people do not consider the practical application, which was practiced by the evidence on the realism of the message and the possibility of their application by others. This was expressed by the Holy Qur'an clearly, where he was that the nature of harmony between the prophet and his followers had to be God sends a messenger to the land the property, whether the society that sent him in the earth angels of society.
The second aspect: focus on the wrong idea from another angle, namely that we do not feel the need for the Apostle on the strength of an extraordinary, because his mission is not regime change, the familiar of the universe, or movements, an exhibition of extraordinary, to draw attention to it or to get Zhou greatness that are subject hearts and sight, to require that power to do so, but his is the only message, and her condition only to have energies that qualify to receive that message inspiration, and the ability to carry and communicated to the people .. And practical ability to apply them and lead the people to .. In the other, the issue is subject to God has a plan; which has the information that God gives in terms of the miracle that God can from them.
The general features of the prophets:
The touch and clarity of this idea in many Quranic verses that talked about the goals, which was launched for her messages, which makes the task of religious scholars under which the limited summarized in two words: advocacy and legislation, and changing reality, so that people in that live their lives in peace based on justice, compassion, cooperation and good Great.
It says in the verse, some general features of the prophets in general: {people were one nation, he sent God's Prophets, preachers and warners, and revealed with them the Book in truth to judge between people as they differed in which only those who Otoh, after it came to evidence of a prostitute, including Fahady of Allah those who believe in what they differed the permission of the right and Allah guides whom He wills to a Straight Path} (Baqarah: 213).
{We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Balance of the people with justice ..} (iron: 25).
He says: In his message of Prophet Muhammad (r) and the nature and objectives of the public. It is He who sent in the illiterate messenger reciting to them His signs and praise them and teaches them the Book and Wisdom, although they were before in clear error ..} (Friday: 2).
{Verily We have revealed to you the book right to control what people see you is not been traitors to _khasama} (women: 105).
{Who follow the Messenger, the Unlettered Prophet, whom they found mentioned in the Torah and the Bible tells them what is right and forbids what is evil and replace them with good things and prohibits them as evil and puts them Azarethm and the shackles that were upon them} (Institutions: 157).
The note clearly identify the tasks religious scholars of the prophets in the development of guidelines for thought and legislation in order to take off power on the basis of right, and the scales of justice, and in the care of people so as to slow them their chains and in heavy by charging them too much and the disruption of their careers in the construction of life on a fixed base, and in the concentration of bases meet the people's interests and ideas, in order to be subject to differences of Justice ruling which does not deviate not infringe and, therefore, promote peace based on compassion and justice.
In this light, we do not find us in this context the need to impose any Atsaf Prophet extraordinary capabilities can be manufactured with everything extraordinary at any time and in any event, it's all there, that prophet has the ability to get the message communicated and applied the wisdom and strength and flexibility .. In all that needs to advocate and legislator and governor, and which relates to his call and his law and his .. And thereby invalidate the aberrant perception that connected between the prophecy and the supernatural powers that make what you want, without limits.
Prophecy and the absolute superiority:
It may be possible for us in this area that have reservations in the flooding of many theologians, when they talk about the characteristics of any Prophet Prophet was Vioajabun him to excel in every science and every recipe subjective, based on the rule Substances known to have, the ugliness of the leadership of Fadel Mufdol .. If this is not the Prophet in the summit level at all, not fit for the command center of life for people.
The extravagant Veugb some to be the most beautiful people of the Prophet, and encourage them, and most powerful in his muscles, to the other physical characteristics that are not related to prophethood and leadership from near and from far away .. This is what we observe in the situation of leadership in the world .. Even including the military .. So do not have to be the leader more courageous of his soldiers, it might be a lot of soldiers I encourage it, because the primary role as a leader is not the battle directly, but is his leading role in thought the military knows how to plan for the battle and how to face the practical application of the set plans.
Thus we find the case in every aspect of life that do not require driving, unless you are at the center of excellence and perfection in the sector, which holds the leadership.
We record our strong reservation about all this, because the role of prophet was not the role of the founder of the Natural Sciences and sports and other (1), was not his mission is the mission of the teacher of tongues and languages, and be familiar with all science, all languages, as well as to be superior in terms of prophecy , but the main task as defined by the Qur'an in the verses is reflected in the advanced guidance and reporting, alert and teach the people the Book and wisdom, and lead them to apply all their lives, to people out of darkness into the light and guide them to the path of Aziz Hamid.
Let us understand all this emphasis on the human connected revelation, and focus on the absolute rejection of science prophets unseen to a level that can not Prophet pay for itself bad, or bring them the good that the future holds, as in the verse: Say: I do not have to myself useful does not harm only if God wills you to know the unseen Acetkthert of good and bad touched me that I am but a warner and Bashir for a people who believe} (Institutions: 188).
Say what you are innovations of the Apostles, and know what to do with me or you to follow only what is revealed to me, and I am but a plain warner} (Ahqaf: 9).
But God has for His Prophet with some private information, as referred to in the verse:
{Unseen world does not appear to none His only embraced it exhibits a messenger from his hands behind him, and monitoring} (jinn: 2627).
And talk to some of the verses on the subject of science is also available, and indicate that this is out of the question for the prophet, as in the case accusing infidels of the Prophet, that a man shall teach him, brought a response Quranic the crucial, given that this charge is not valid, because the Koran was a clear Arabic tongue , and the person who attribute the teaching of the Prophet Aloagamaan, it is natural that this response is not fit to Avham infidels only if the Prophet did not know the language of the foreigner refers .. Because in this case could not understand him, or the task of translation to the dictates of his talk from the Torah and the Bible, and others.
He says: We know they say it teaches people to San Elhdon which the foreigner and the clear Arabic tongue} (Nahl: 103).
We have reservations on what was, under the idea that links the absolute superiority of prophecy at all, because the prophecy does not require all that they decide .. But we do not mind to have more qualities of the Prophet mentioned the one hand and realistic objective .. Feature of private individual, not an inevitable feature in the prophetic account of mental power cutter as they say.
Dialogue on the subject of the Qur'an:
Is the Koran the word of God which Oouhah to Muhammad (r) to be a guide to the prophecy and the authority of the people, or that the words of Mohammed, who established himself, or taken from the first two conversations, and learn from some of the people of the book?!
Those questions were raised in the Arab community, which was launched from Islam, as a subject for meditation and reflection, either to get a firm conviction of the answers at hand, and either Katharat conjures in place of the charge, to make the Prophet in a position to challenge to his call, as the Koran embodies the advocacy power giant in the field prove and expand the vital message in the reality of the nation and the movement.
The confrontation religious scholars in the level of the message you want to face the challenge of dialogue Pacific deep does not want to carbonize his opponents or Askthm, but trying to convince them of his honesty and what he believes, or break their stubbornness shocks intellectual strong to begin thinking through the neutral intellectual, not from the base of hostility of the faith ..
The confrontation was the belief in a dialogue in two ways:
The first method: the challenge of counter, which requests from others to work to catch up and bring what they can, in terms of quantity, though the fit of the like him .. Not only was this demand for a certain class of people, but extended to all the jinn and mankind, from the lowest to the highest cultural level, alone or collaborators .. Then launched in confident style is reassuring to demonstrate that they do not have the capacity to do so, even if they worked upon him, and all of their energies and potential.
History did not convey to us any serious or successful experience in this area, although the opponents of Islam, they resort to any attempt which they can record the position is successful, any position whatsoever, against the Prophet and his call in every case of bitter conflict in which they were Ejodouna with him .. The idea that started this challenge in their accusations and counter the specious arguments they made against the Qur'aan has been based on the following basis:
Is that the Koran, if the words human, in any grade of stairs, it would have to meet certain levels of intellectual and cultural life, what makes is bringing the same, or a model similar to it, whether it is equal to or is higher than that, anything is possible, If not, one could not deal with it in all, the result would be with the idea that the word of God proves that he who does not talk like him or it .. Thus we know that the method here not going to silence the opponent, but tended to make the challenging path of faith the idea of Islamic in front of them, and this is what we can read in the following verses: {or say fabricated Then bring the Quraan, and call as you can without God if you are truthful} (Hud: 13).
{If you are in doubt, which we went down to Our servant Then bring a surah of the like and call your martyrs of Allah if ye are truthful * If you do not do not do fear the Fire whose fuel is men and stones, prepared for the unbelievers} (Al-Baqarah: 2324).
The height of the challenge in the verse: Say: While mankind and the jinn gathered to produce the like of this Qur'an they could not produce the like thereof, even if some of them to some of the hinterland (Isra: 88).
The second method: rational, analytical way in the trial of anti-idea, so that it is putting forward the issue to the discussion of analytical thinking in a quiet .. Has raised the Quran this method in three points:
The first detection of the cultural history of the Prophet several aspects:
1 his cultural Never before has he read the book, or plan of his right hand, or belonged to a school also noted the Qur'an to this in his speech of the Prophet, which suggests to him the quality of the method followed with their ideas off and anti, he says: {And you follow the him from the book of sound and your right hand if you doubted doers} (Spider: 48).
He says: {And We revealed to you as well as the spirit of what you ordered us to know what the book does not faith, but we have made light of the breasts by one of our starch and you, handing to the Straight Path} (Shura: 52).
Date of the Prophet did not tell us that none of his opponents and faced these verses disbelief or by reference to confirm the idea of reading and writing, except some of the assumptions that tell us about the Koran but not based on anything.
2 Note Date of the Prophet in his life with his people, by the revelation of the Qur'an, and tells us that while it says: {Say: If you read what God told you you do not have to broadcast it in you life by him, do you not understand? (Yunus: 16).
He lived the Prophet with his people before his letter for forty years, without having to have offered him any indication, even in a single verse, or a certain idea of his ideas, it was his life and his speeches, raised the normal manner, not by anything that draws attention to the future of his command of near or from far away .. In this highly significant that the letter did not move in ideas or in exchanging vows from the potential of self that are subject to the nature of things, because it is difficult, but is usually impossible, on any person receives the idea stems from the planning and thinking, to live in silence the absolute direction in the roles of integration and growth in himself, because human behavior and words is a reflection of spontaneous thoughts and opinions in life, so that made it, also comes from the sun light, water from a fountain, without will or choice.
3 Date environment in which the Prophet lived, the society of the Arab was the natural environment of the Prophet Muhammad (r) does not help the birth of thought in the level of thought Quranic which embodies the usually all kinds of culture, including many of the affairs of knowledge, such as legislation, ethics and talk about the secrets of the universe, and aspects psychological, social and ethical, so that was not the cultural level is the defining characteristic of that society, as we know it in the history of the Arabian Peninsula, which was the culture does not exceed the literary side.
We may allude to note that in the verse: {who sent them in the illiterate messenger reciting to them His signs and praise them and teaches them the Book and Wisdom, although they were before in clear error} (Friday: 2).
, From a description of the environment Meccan illiterate and misguided shown. Nor did he know that the Prophet (r) that he lived in another cultural environment, cultural or income schools existing at the time, so we did not find any trace of any long journey of the Prophet Safarha to those schools, but all there in what history tells us Biography trademarks of flights to the Levant, only two phase imposed by the nature of the business trip fast .. With the knowledge that they were in advance of the migration.
The second point: In the mental method of dialogue in this position. The idea, which was attributed to the Koran is God, to confirm per person non-Arab (1), and did not know about the Prophet as we pointed out to him that he knew a language other than Arabic, so how can that be education, and how you can get the translation, though was derived from the words of that man was to speak non-Arabic, as Allah says: {and I know they say it teaches people to San Elhdon which the foreigner and the clear Arabic tongue} (Nahl: 103).
The third point: that the Quran represents the unity of thought came in a compatible and harmonious in all of the issues raised and concepts, and plans of the legislation .. While the idea that requires attributing to the Prophet Muhammad (r) to get a contradiction and difference, because it got scattered in different places and times far apart, and different circumstances are different in nature and results, making the idea vary from time to time. I had forgotten, or rights in the event that determined in another case, and this is what referred to the verse: {Do they not ponder the Qur'an Had it been from other than Allah they would have found therein much discrepancy} (women: 82).
Thus, through all that we presented of these methods with which the Prophet Muhammad, his opponents who raise doubts about the percentage of the Koran to God, he was faced style talk show it is to lead to a positive result in the knowledge and belief the idea through the evidence and argument not through the emotional atmosphere that is not based on a solid basis is acceptable.
Personal qualities of the Prophet .. Before the interview:
The personal challenges made by the opponents of the Islamic faith, at the forefront of the challenges that wanted her to tarnish the image of the Prophet in the eyes of the people .. They tried to Alsqoa have any capacity whatsoever, make him an ordinary man like many of the models in the humanitarian community .. Was described by the poet .. The status of the magician, one of the qualities that inspire others to take his words from the same position they take, poets and priests .. What deprives him of any kind of holiness, or extension and inclusion, and thus remove him from the leadership role or transformative in the lives of the nation, did not limit themselves to that in image distortion .. Emotional status was crazy hectic, which was following the words that are raised then without thinking, just as they echo off in life.
He says: {And those who disbelieve say of the right of what came to them that the only magic} (Saba ': 43).
{Aajabua that came to them and them Munther said this charming liar unbelievers} (p. 4).
And faced the Prophet these positions as prophetic, because the same were not a thing for him only to the extent they relate to his message, so the total distortion that were targeted were not to excite to have any reaction only through the need for the message to protect it from distortion which damages to their practical effect in the people's lives .. He summoned them to weigh the hair, through the issues raised by the poets, and the environment in which they live, and the methods to which they belong, and the Koran in its issues, methods and airspace, to see that it was far removed from the hair and weight and rhyme .. Thus, it was the subject of witchcraft and fortune-telling was not the Koran books based on deceiving the nose of people, ideas, or access to the buried past and the future in their own cases, as do the magicians and soothsayers, but is a book off to the ideas of the people and their lives on the basis of the idea of conscious deep wide, The word quiet, wise and flexible approach, to be convinced by him through the elements of the conviction they have.
He says: It is because the Messenger of cream * What is the words of poet rarely * do not believe in the words of a priest rarely remember * download from the Lord of the Worlds} (The Inevitable: 4043).
{What we learned and what should be his hair that is only the male and the Koran shown} (facilitated: 69).
{And shall we say to our gods Tarko of a poet * crazy, but the truth and the truth came to the Messengers (Saffat: 3637).
Biography and convey to us the story of Prophet Muhammad, who met spontaneous rejection by Alwaleed bin is a marauding infidels of Quraish, the Qur'an is the idea that poetry, divination, or an interview .. When he heard nothing from the Qur'an and vulnerability, she said Quraish saba'a, God, newborn, and to envisage the Quraysh all, parliament sent him Abu Jahl, raises his pride and pride in a percentage and money, and asks him to say in the Quran word to teach by his people, that hating him, he said, what I say , sure of what your man I know my hair does not Bergzh The poem does not notify the jinn, and what God is like, which is saying something, and God said for telling the sweetness, though it of charm, and it destroys what is underneath it, and it rises and second to none. Abu Jahl said, God does not accept your people even say it, he said let me think about it.When he thought, he said that this only affects magic, you have seen the difference between man and his family and freed slaves. In the Holy Qur'an was revealed as stated in the novel:
{Dhirna and created a single * and made his money Mamdoda *, Benin witnesses * and paved a prelude * Then he hopes to more than * both that he was to Our Signs he'd * Sarhgah up * he thought, as much as * killing how much * then killed how much * He then looked * and Abs The mystery * Then he turned and was arrogant and said that that * only * affects the magic that only this to say human beings} (Amma: 1125).
But this story is contained in another form in the biography of Ibn Hisham, as it says in the novel:
»The Alwaleed Bin marauding met him a group of Quraysh and was the same age of them, attended the season, he said to them: O people of Quraysh, that he had attended this season, and the delegations of Arabs will be you in it, have heard the order of your companion this, Vojmawa the opinion by one, not differ from tells lies one another and is your opinion on each other, they said: you, O Abu 'Abd Shams, say, and abide with us to opinion say it; said: but you, say I hear; They said: We say a priest, he said: No, God, what is a priest, I have seen priests, what is Bzmzma priest nor Sdjah, they said: We say crazy; said: What is the mad, I saw madness and we knew, what is strangled him and Tjaljh nor the whispers said: We say that a poet, said: What is the poet I knew the hair all Rdzh and Hzjh and Gereida and received in the joyous, what is the Hair; They said: We say a magician, he said: What is the Bassahr, we have seen sermon, and what is the magic Bnfethm nor their contract, they said, what we say, O Abu 'Abd Shams? He said: By God, for telling the sweetness, and the origin of the raceme, and branch of the perpetrators Ibn Hisham: It is said to corymb, and you Bakaúlin this something only known to be false, but as soon say it, because you say magician, was saying is the magic of distinction between man and his father , and between man and his brother, and between man and wife, between a man and his clan. Vtfrkoa him so, they made sitting means people when they made their season does not pass them one of only warned him and reminded him his command, God descended in the Alwaleed Bin-changing (1) "At that saying: It is thought, as much as * killing how much * then killed how much * Then he looked and frowned and * secret * Then he turned and was arrogant and said that that * only * affects the magic that only this to say human beings} (Amma: 1825).
Naturally, this magic word chosen by the newborn to be charged with a case invalidate the message .. Is not followed on its way witches .. It is the magic that takes Bmjama the heart to the idea and the word splendor and style.
The recipe was the madness of words that can not even convince the owners .. But are such as the words that had no awareness, no sense .. Therefore we see the Holy Quran tells us the method followed by the Prophet in his dialogue with the accused, asking them to review the ideas posed to arrive at the end of the matter to the conclusion that ridicule and derision of that word.
He says: {Say: 'The one that you will Oazkm God, two individual and what Taatvkroa Besahpkm of the commission that is only a warner to you in the hands of a severe torment} (Saba': 46).
Thus, we note that the Prophet did not face the situation movements, spastic, or emotional positions, as experienced by those who provoked the challenge of the other self in the language of insults and rhetoric, to Apadloh Spaba Besbab and defamatory throwing, but faced quietly letter and spirit of the Apostle style talk show calm and balanced, because the issue is not the person , but the issue of the letter .. So it's the method that is based on the interest message, on the basis of its line of straight, deep in thought, and Odaatha tolerant, reassuring and confident stance.
He says: {Or they say, came to them by the Committee, but the right and most of the right to dislike} (believers: 70).
{And almost Azelqonk to those who disbelieve their eyes when they heard the male and crazy to say it * What is the only mention of the worlds} (pen: 5152).
Your companion and {mad} (Pelleting: 22).
We may find in these verses that God speaks of these slanders calmly, to know us in the first verse that the issue is not an idea they believe deep down their souls, but are Krahthm to the right was made; they are living a swing, do not want to be associated in time do not want to show Maandthm him, was the only excuse is rejection and the negative attitude of the Prophet is accused of insanity.
In the second verse, God shows us who are unbelievers in the case of panic, frustration and bewilderment that make them look askance to the Prophet .. In protest at what he brought from above .. But the Koran does not soon but the truth binds us through the nature of divine revelation, to face Vidona thought to know that a male and a sermon to the worlds.
The third verse, it denies the case in terms of principle, without offering any explanatory or analytical response, but trying to suggest that the case can not tolerate the give and take to clear it is not beyond controversy.
We note, in some verses, they attach a prophet charged a man enchanted like a recipe madness but differs in some characteristics and manifestations, so called the Koran in this issue on these recipe injustice, because they wronged themselves shirk and wrong the Prophet fabricating false accusations on it, then comment on so that these evil-doers may have strayed from the majority and the right way they can not transport them to the truth and guide them to guide you.
He says: We know best what they listen to because they listen to you taking the wrong-doers Najwa says only that you follow a man enchanted * See how to beat you they can not proverbs preferred way (Isra: 4748).
